Veiling as a fashion statement, usually came about as the result of a cultural or religious requirement.
Veils, everywhere and at all times, cover at least the woman's hair, either partially or completely.
Why?
Because hair, especially long hair, is a potent symbol of female beauty and sexual power. Long, undressed hair has traditionally been a marker of a woman's sexual readiness. Therefore, the veil became symbolic of virginity (in unmarried women and girls) and chastity (in married or widowed women).
The veil was therefore worn ...
At weddings:
In ancient Rome brides wore a red veil as protection from evil spirits.
As symbolic of the bride's virginity
In church:
To show humility before God
At funerals:
Widows and female mourners have for many decades worn black veils in the west.
As part of daily wear in concert with the fashion of the day:
While many fashions have their roots in religious tradition, the style and shape of clothing is more often dictated by fashion culture (and thus by women). (see veil gallery)
Eve (see veil gallery)
"She, as a veil down to the slender waist,
Her adorned golden tresses wore
Dishevelled, but in wanton ringlets waved,
As the vine curls her tendrils..." (John Milton's
description of Eve in Paradise Lost)
Lilith (see veil gallery)
"[Expounding upon the curses of womanhood] In a Baraitha it was taught: She grows long hair like Lilith, sits when making water like a beast, and serves as a bolster for her husband.” (Babylonian Talmud on Tractate Eruvin 100b)
Witches
"Incubus seem chiefly to molest women and girls with beautiful hair; either because they devote themselves too much to the care and adornment of their hair, or because they are boastfully vain about it, or because God in His goodness permits this so that women may be afraid to entice men by the very means by which the devils wish them to entice men." (Malleus Maleficarum)
"[Regarding witches under interrogation and in order to break their silence] the hair should be shaved from every part of her body. The reason for this is the same as that for stripping her of her clothes, which we have already mentioned; for in order to preserve their power of silence they are in the habit of hiding some superstitious object in their clothes or in their hair, or even in the most secret parts of the their bodies which must not be named." (Malleus Maleficarum)
Medea (see veil gallery)
"Her feet were bare, her unbound hair streamed down, over her shoulders, and she wandered, companionless, through midnight’s still silence." (Ovid, Metamorphoses, Book 7)
Medusa (see veil gallery)
Of all her beauties none was more admired than her hair:...They say that Neptune, lord of the seas, violated her in the temple of Minerva. Jupiter’s daughter... changed the Gorgon’s hair to foul snakes. (Ovid, Metamorphoses Book IV)
Ophelia (see veil gallery)
"There, on the pendent boughs
her coronet weeds
Clambering to hang, an envious sliver broke;
When down her weedy trophies and herself
Fell in the weeping brook." (Shakespeare,
Hamlet)
The patriarchy's visceral fear of the unfettered sexual power of women (look what happens when they don't!)
The patriarchy's social, economic, and political interests in the paternity of children (if we don't protect men from the awesome sexual power of the hair, who knows who those women will sleep with?)
The separation and social invisibility of women (perhaps if we ignore them they go home and fix dinner.)
The shielding of the female body against men as sexual predators (men are sex-starved beats at the best of times, we know because we're men, so we better cover up our wives and daughters.)
For modesty's sake:
Because a woman's hair is seen as a sensual part of her body, many religions require women to cover their hair partially or completely.
In acknowledgement of her subjugation to man and God :
Because man was created in the image of God and woman in the image of man, a headdress should serve as a visual reminder of woman's subjugation to man and separation from God.
I Corinthians 11: 3-9 (KJV)
But I would have you know, that the
head of every man is Christ;
and the head of the woman is the man; and the head of Christ is
God. [note the hierarchy]
Every man praying or prophesying, having his head covered, dishonoureth his head.
But every woman that prayeth or prophesieth with her head uncovered dishonoureth her head: for that is even all one as if she were shaven.
For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered. [being uncovered as as bad shaving her hair, which being part of her femininity would be unnatural]
For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man.
For the man is not of the woman: but the woman of the man.
Neither was the man created for the woman; but the woman for the man.
have at various times required female congregants to cover their heads in church and even in their private prayers. (see veil gallery)
NUNS! (see veil gallery)
tichel: a headscarf worn by married Jewish women in observance of modesty codes. (see veil gallery)
Hijab: a term that can refer to the head (hair) covering or as a general term for the Muslim veil.
Burqa: a general term for the face mask or a specific type of face mask
What the Koran has to say about veiling:
Women should wear the veil in public and in the presence of men who are not family for modesty's sake:
And say to the believing women that they should lower their gaze and guard their modesty; that they should not display their beauty and ornaments except what (must ordinarily) appear thereof; that they should draw their khimir [headscarf] over their bosoms and not display their beauty except to their husband, their fathers, their husband's fathers, their sons, their husbands' sons, their brothers or their brothers' sons, or their sisters' sons, or their women, or the slaves whom their right hands possess, or male servants free of physical needs, or small children who have no sense of the shame of sex; and that they should not strike their feet in order to draw attention to their hidden ornaments. (Quran 24:31) (emphasis mine)
Note: the clear intent is to shield a woman from the unwelcome sexual harassment of men.
Women should veil to avoid verbal and physical harassment from unbelievers:
According to religions scholar Reza Aslan, the Koran's veiling requirement originally applied only to the Prophet Mohammed's wives, and Muslim women did not begin veiling themselves until around 627 C.E and then primarily to emulate the Prophet's wives whom the regarded as the "Mothers of the Believers."
Relativist View
The modesty requirement must be met in a social context. Since some societies are more conservative than others, one should live modestly according to one's social customs.Modesty and fashion go hand in hand.
Agency / Impulse |
Active |
Reactive |
---|---|---|
Self |
Expressing |
Shielding |
Other |
Covering |
Oppressing |
When the agent of a choice or action is the Self that means that a person is choosing and acting independently of the will of others.
When the agent of a choice or an action is the Other that means that someone (usually an authority figure, either male or female, or an institution, usually religion or state) is imposing his, her or its own choices and actions upon an individual.
The Impulse for Action is the underlying motive which spurs the action; an agent chooses and acts according to his or her impulse.The Reactive Impulse is the reflexive urge to act in response to some external stimuli or force.
For example, if someone points a gun at you and you feel fear or anger in response to the threat, and your fear or anger then spurs you to either flee or defend yourself, you have reacted; your action did not spontaneously generate inside of you; it was a response to the fear or anger that your assailant forced you to feel.
The Active Impulse is born out of an internally generated desire independent of any immediate external stimuli or force. The active impulse creates the original action to which others react. It can be either creative or destructive.
Writing a novel, painting a picture, and throwing the first punch are all active.
Weeping at a play, wiping up a spill, and blocking the first punch are all reactive.
Note that because human beings live in a social context and thus are constantly interacting with one another, no action can be completely the result of an active impulse free of outside influence or agency. Therefore we must consider impulse and agency as relative and not absolute concepts.
The reasons for veiling may be cultural, in accordance with local customs or religious in keeping with a conservative interpretation of the dictates of the Quran. Frequently, in Arabic countries, it is both religious and cultural.
Oppressive veiling is in reaction to a woman's sexual power.
Muslim women are forced by their families or the laws of their country to wear the veil.Forced veiling can happen anywhere in the world.
Shame is the primary tool of the oppressor in this case. A woman is shamed for her perceived ability to compel men to misbehave. Men who, it is believed, would otherwise refrain from the sexual abuse of women are the victims of female sex appeal. If one reads Sura 24 ("[women] should lower their gaze and guard their modesty") as an attempt to shame women into covering themselves then that would be not because one regards women as delicate creatures in need of protection, but as predatory seductresses.Note that the purpose of shaming a woman is to convince her that it is her beauty that forces men to sin.
Internalized oppression: Muslim women may be unaware of their own oppression if they have accepted the oppressive attitudes and the negative stereotypes of their community as personal or absolute truth.The theory of internalized oppression is what makes it so difficult for many feminists to believe that any Muslim woman would CHOOSE to veil herself. Such feminists see the hijab as ESSENTIALLY oppressive. This belief that the Muslim veil is inherently oppressive has led to bans of the veil all over the world.
Bans against the Muslim VeilThe French Ban on Headscarves and Face Veils:
In 2010 France's Nicolas Sarkozy declared that veils are "not welcome" in France, banning the wearing of the burqa in public.Supporters of the French ban cite safety risks and social concerns. President Sarkozy, ironically, claimed he was concerned about the freedom of Muslim women.
Women who violate the ban face fines and jail; men who force women to veil face steeper fines and heftier prison sentences.Turkey's ban on hijab and burqa:
Turkey's ban on the veil was a natural extension of the prohibition against men wearing Islamic garb which was established in the 1920's as part of Turkey's movement toward a secular state.
This year (2013) Turkey lifted its ban on the hijab (but not the burqa) being worn by civil servants. The ban had existed since the 1980's.
Belgium's ban on the Burqa:Supporters of the Belgian ban cite both safety concerns ("the state should be able 'to identify [people] in the streets for security reasons'” ["Belgian burqa ban comes into force"]) and protection of women ("wearing the burqa [is] 'not compatible with an open, liberal, tolerant society'" ["Belgian burqa ban comes into force"]).
The Belgian ban has been in existence since 2011; women in violation of the ban must pay a fine and may serve jail time.
ItalyItaly banned face veils as part of its counter-terrorism efforts in the 1970's. Note that Italy did not even pretend to care about women's rights.
Recently (September 2013), Birmingham college in England banned the burqa on its campus, citing security and safety concerns.Ticino in Switzerland banned the burqa in September of 2013.
Covering (other, active)The motive for the other may be protective and/or culturally reinforced.
Covering, as I see it, does not involve the reactive shaming of the woman. It is not a reaction to her emasculating powers of seduction, but rather a proactive attempt to shield a loved one from the unwanted verbal, physical, and sexual advances of strange men.
It is of course possible that a woman could live in a country that forces veiling (Oppression) but with a family that would not otherwise require she veil. Such a woman may feel both oppressed by her government and protected (covered) by her family.
Shielding (self, reactive)A woman chooses to veil, motivated by her fear of harassment.
This type of veiling is necessarily more prominent in countries that do not force veiling. The nature of the feared harassment may, therefore, be something akin to that mentioned in Sura 33 (harassment of Muslims by non-Muslims), and / or to that mentioned in Sura 24 (the protection of women from the male sexual gaze).
While the agency of the woman is affirmed by the act of shielding, the veil is meant to protect her from the malicious intent of others and is therefore reactive. The reactive nature of shielding undermines a woman's free agency.
Expressing (self, active)Wearing the veil as an expression of one's own faith happens when a woman neither feels nor acts under compulsion. Such a woman is legally and culturally free not to veil, nor does she feel the need to veil in reaction to a real or perceived threat.
This active choice to veil means that one can wear what one wants, leading to even more choices for self-expression. Veiling options now include a range of styles, cut, color, and fabric. In other words veiling can be a simultaneous fashion statement and an expression of faith.
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